Feb 16, 1996 1:14 PM
The UFT turns 36 this year. As unions go, that makes us a fairly new kid on the block. But the reality is that our labor roots stretch back to 1916 and that most of our founding mothers and fathers have either retired or passed on. Even those who came after and survived the bruising battles of the '60s and '70s are themselves nearing the end of their careers.
I, for one, have no doubt our newer people are up to the job of taking this union forward in the years to come. Still, through no fault of their own, they know very little of how far we as a union have come. As we all know, history -- textbooks, newspapers, movies, even music-- gives short shrift to the long and often bitter struggles of common people for justice and dignity. Yesteryear's educators, as this series will show, had no easy time of it. Their stories show that most of the day-to-day rights and dignities we take for granted had to be wrested from a system that would never have changed on its own.
Thirty-six years later, we're still fighting. Today our union is fighting for a contract that acknowledges our true worth to this city and its future, our students, and for a school budget that provides the means for us and our students to teach and learn. Nothing will change unless we make it change.
I urge you to read this series. While history is no blue print for the future, it can be a compass keeping us pointed in the right direction.Sandy Feldman President (Feb. 19, 1996) ***
THE EARLY DAYS
For the rapidly vanishing corps of UFT
old timers, Nov.7 is as close as things get to a high holy day. The year was
1960. As the nation watched and wondered whether it would be Nixon or Kennedy,
for several thous and New York City school teachers, that Monday before Election
Day was a day of reckoning.
In direct defiance of the law forbidding strikes by public employees, they refused to report for work, putting jobs and careers on the line.
The union elders had long admonished their youngeritchin'-for-a-fight comrades not to be so gung-ho. "Wait until you have a majority of teachers on your side before striking," they were told. But there was no holding them back.
For their part, Jeannette and John DiLorenzo, teachers at JHS 142 in Red Hook, Brooklyn, were ready to walk. Though new to teaching,both were veteran organizers and activists. In a little more than a year,they had signed up nearly all of the teachers at their school.
Come Monday morning, it seemed as if all of Red Hook had turned out in support of their striking teachers. Parents were handing out refreshments, while longshoremen from the nearby piers and merchant seamen from the Seafarers Union were out carrying signs of support. As the morning bell rang, some 80 teachers were giving an open-air civics lesson on democracy.
But the DiLorenzos' hearts would soon sink. They had been detailed to check on some 30 other schools in south Brooklyn. As they rode by one school after another, a depressing realization began to sink in. "It was a terrible feeling," recalls Jeannette. "It was pitiful passing by all the elementary schools and not a soul coming out."
By the time they returned to JHS 142, half the striking teachers had deserted the picket line and returned to their classrooms. Word was out. The strike had fizzled and the superintendent of schools had fired the strikers.
By day's end, Dilorenzo found herself hoping "to find a way to get back in that building with some kind of dignity."
Jeannette DiLorenzo remembers coming home from her first day as a teacher in "total shock." She and her husband John had come into teaching at the tail end of the 1950s as a second career after organizing investigators, accountants and clerks at the city's Department of Finance for AFSCME. "We were adults where we were and we'd come into a system where the teachers were treated as if they were children. It was almost a throw back to feudal times. The principal was the lord. You were the serf."
Lou Carrubba had done a hitch in the service, so he was familiar with authority. But life in uniform was nothing compared to then it picking bullying that teachers suffered. "There was no real grievance machinery, no protections, no due-process procedures. Besides, if you complained they'd make your life even more miserable."
So did teachers have to "eat a lot of crow" back then?” Today’s teachers have no idea. I'm telling you, hardly a day went by when we weren't humiliated in one form or another," responded Carrubba. "Let's just say eating crow is a nice way of putting it." Authoritarian rule had always been a sore spot for teachers. The original Teachers Union was founded in 1916 in small part "to fight oppressive supervision."
THE PRINCIPAL AS TYRANT
"The principal was a
real matriarch, a tyrant," recalled Alice Marsh, who started
as a teacher in 1929. "They thought we were their children."
Marsh recalled how she and her colleagues had devised a system of shared monitoring that would have saved them all from climbing five double flights of stairs four times a day. Marsh was chosen emissary and walked into a frosty reception with the principal.
"She looked at me with those steely blue eyes and said:’ I am the principal of this school. Good day!'"
Around the same time, a first-year substitute teacher at a Brooklyn elementary school got an early lesson in the doctrine of principal in fallibility. "She (the principal) came in and thought (my class) was too noisy and disorderly," Si Beagle recalled shortly before his death in 1985. "Being a wise guy I said to her, 'But this is creative disorder.' She immediately told me to look elsewhere for work.
"In those days, the principal had the power to bring me up on charges by simply saying, 'Mr. Beagle has shown conduct unbecoming a teacher.' It was as simple as that.
"'Conduct unbecoming a teacher' meant anybody could be fired. Teachers would be asked to do work after school and you couldn't refuse,” Beagle said. "When my principal said stay after school and coach the track team, you did."
Abe Levine did likewise when ordered to skip lunch in favor of "yard duty." Even by the early 1950s a teacher was still very much under the thumb of the principal. "I felt very much taken advantage of,” said Levine. "You were completely beholden to the principal. He was the king. We had absolutely no rights. We were afraid to speak up."
CHEAP LABOR
Along with monastic-like
obedience came a vow of poverty, or something close to it. So pitiful was the
pay that there was a long-standing joke that whenever teachers were introduced
to each other they'd ask what the other did for a living.
A New York Times editorial in January 1955 titled "Teach or Wash Cars," posed the question why anyone would take a job teaching at$66 a week when washing cars paid $72.35.
The fact is, it wasn't just anyone who went into teaching. Beginning in the mid-19th century, schoolwork was woman's work, a natural extension of the home schooling that women had always done. Besides, as Diane Ravitch writes in her book "The Great School Wars," school officials preferred women. With other "respectable occupations" all but closed, they'd be happy to take the job and all that came with it.
Low salaries were easily explained away. Teaching, after all , was only a "temporary" occupation before a woman settled into her real career as wife and homemaker. Besides, as unmarried women they could "afford” their jobs because they lived at home with their parents. Later, officials used marriage as a convenient rationale for miserly wages. When Brooklyn school teacher Mary Murphy successfully mounted a court challenge in 1905that allowed women to keep their jobs after marrying, the official line was that with husbands to support them women didn't need the money.
Things began to change after World War I. Due in large part to stricter enforcement of child labor laws, more and more children were going beyond grade school. As the number of high schools quadrupled in the decade after the war, an acute shortage of teachers developed. At the same time, there was an audible concern among school officials and others that the teaching of older male students would be better left to men. To attract male teachers in the post-war boom economy, salaries were raised-- so much so that by 1928 teachers' wages were competitive with most private sector jobs. As an added inducement, the board maintained separate eligibility lists from which men were often given preference in hiring. Slowly more men began to enter the teaching field, including many Jews who could not find work in WASP-dominated banking, insurance and law.
Still it wasn't until the Depression of the 1930s that many men, desperate for any kind of job, thought about teaching. The promise of a steady job drew out-of-work Ph.D.s, accountants and even lawyers --men like Jules Kolodny, Dave Wittes and Charles Cogen who, over the coming decades, would play pivotal roles in the growth of teacher unionism.
Together with equally brilliant but professionally thwarted women, there evolved what many have argued was the greatest assembly of brainpower ever in the schools. But if it was the Golden Age of talent, it was anything but golden for the teachers themselves.
These mind workers came cheap. The deepening Depression had all but wiped out the salary gains. With more qualified candidates than openings, teachers were in no position to bargain. The city had the upper hand and used it, cutting salaries and imposing one-month unpaid furloughs-- even going so far as to coerce teachers into "voluntarily" contributing5 percent of their pay for needy children.
The School Relief Fund, as it was called, raised close to $6 million at the height of the Depression. While there's no denying that the money went to a good cause -- everything from a hot lunch program to clothing and eyeglasses -- it amounted to yet another shakedown scheme. A little nudge from a supervisor or principal was all it took to leave teachers in a giving mood.
The Depression had given the Board of Education the chance to keep thousands of teachers in a permanent state of job insecurity. Instead of appointing a teacher to a regular position whenever there was a vacancy, the board filled it with a substitute. These "permanent substitutes" had no sick pay, no paid holidays or vacations, no pension, no health insurance-- and they could be let go at any time with or without cause.
With as much as 25 percent of the teaching force employed as substitutes, management's already considerable power got even stronger. Lacking even the slightest leverage, all teachers were forced to work under the most demoralizing conditions.
PREGNANT? LEAVE NOW
Double and even triple
sessions were not uncommon, especially during the post-WW II baby boom years. As
part of a series called "The Scandal of Our Schools," the New York Post reported
in January 1952 that one Queens elementary school built for 1,140
students had an enrollment of just under 3,000.
The 48 children who jammed Alice Marsh's first-grade class were typical. "My first year I had to leave 12 children back because I couldn't get to them when they were slipping. This was par for the course."
Lunch was no break. For elementary school teachers there was no such thing as a duty-free lunch period. Lunch, what there was of it, amounted to a sandwich gobbled down in makeshift, overcrowded rooms. "You lined up with your kids in the schoolyard and stayed with them the whole day, even eating with them -- not even a bathroom break," remembers Janet Miller.
As for sick pay: You needed a doctor's note if you were out sick for even one day. No note, no pay.
Sabbaticals were a luxury few could afford, since the pay was only 40 percent of the regular salary.
It wasn't until 1957 that teachers, along with other city employees, were allowed to participate in the government retirement and disability program.
And pensions? You got one, but not until you were either65 or had logged 35 years of service.
Until 1937, teachers were forced to take a two-year, unpaid maternity leave. Though this was a far sight better than in the private sector, where maternity protection was rare, the practice of forced leave was a huge financial hit. Even later when the rules were relaxed, teachers were still required to report to their principals as soon as they became” aware" they were pregnant. But since admission meant you were required to leave immediately, teachers usually hid their condition until there was no denying the evidence. "You stayed until you showed," said Phyllis Wallach who favored loose jackets during her pregnancy in 1962.
Wallach scoffs at the idea that the board was simply worried about a woman's health. "It was Puritanism, pure and simple," she said. "God forbid students would see that their teacher was having sex. Fort hem, exposing children to a pregnant teacher was akin to corrupting the morals of a minor."
Three decades earlier, Alice Marsh's elementary school principal had made known her disapproval of female married teachers. "I don't see how you can stand in front of a class after you've slept with a man the night before," Marsh remembers the principal saying.
Board and school authorities were intent on teachers setting a "proper example" to their students -- so much so that very little about a teacher's appearance, speech or even personal politics escaped their scrutiny. For example, while the board never had an official standard of” school attire" for teachers, many a principal drew the line when it came to sporting facial hair or men's not wearing jackets, even in the hottest weather.
The Board of Examiners, which had the final say in the issuance of licenses, was a law unto itself, functioning as the educational equivalent of the medieval Star Chamber by allowing anonymous complaints against the character of candidates.
FREE SPEECH DENIED
In 1937, Albert
Smallheiser, president of the Teachers Guild, challenged the Board of Examiners
for capricious practices such as disqualifying candidates with a foreign accent
for having "speech defects.” Even as late as 1950, "people who had foreign
accents could forget it," said Carrubba. "Even a distinct Brooklyn
or Bronx accent was looked down on."
It was an open secret that many racial and ethnic minorities were not welcome. In her book "Having Our Say," Sadie Delaney tells of how she, a young black woman, had outwitted a bigoted principal. An elementary school teacher, Delaney had made it to the top of the seniority list for a high school appointment. All that stood in her way was an interview with the high school principal.
"At the appointment they would have seen I was colored and found some excuse to bounce me down the list," wrote Delaney. Instead, she skipped the appointment and just showed up at the all-white Theodore Roosevelt HS on opening day. "Child, they just about died when they saw me."
For Eastern European Jews and other immigrants, on the other hand, getting a job meant long hours learning how to break the board's sound barrier. In anticipation of the dreaded oral interview, many a would-be teacher took the mandatory speech course at City College and fretted over how to avoid the dead giveaways.
Just how much of the board's standards can be explained by simple prejudice will never be known.
There was no question, however, that certain forms of” speech" could get a teacher into trouble. In her book "My Daughter, the Teacher," Ruth Markowitz tells of how one teacher in the 1930s was censured and warned by her principal not to "plant any seeds of doubt in her pupils' minds." Her crime? She asked her high school civics class "to debate whether President Roosevelt had too much or too little power." Another was chastised for calling a number of congressmen "racists." Still another was transferred after posting a union notice on the school bulletin board.
By the late 1940s, talk of "communist infiltration" of the schools was everywhere. Under the watchful eye of self-styled "patriotic” groups, a teacher's every move -- both inside and outside the classroom --might be scrutinized, weighed and interpreted. Even advocating what was then known as "inter-cultural education," aimed at countering racism and anti-Semitism, carried the danger of being found "disloyal."
At any rate, by the mid-1950s, dozens of teachers had lost their jobs for refusing to answer questions put to them by school authorities about past or present membership in the Communist Party along with what books they read and who they saw at political rallies, etc.
The Teachers Guild of the late '40s and early '50s was bitterly divided over whether professed communists should be allowed to teach in the public schools. Years of watching small-party cadres frustrate democratic majorities had deeply embittered many non-communist teacher unionists. Many in the Guild ranks openly questioned their fitness for the classroom. Blind party loyalty, they argued, made it impossible for them to be "open-minded” and "independent." It was a question that was hotly debated on the democratic left.
Yet, at the time, Communist Party-dominated unions were being expelled from both the AFL and the CIO for their slavish adherence to Stalinist dictums. The Teachers Guild followed suit, narrowly passing a resolution that called for the barring of communists from the classroom. They strongly opposed, however, efforts to force teachers to inform on one another.
Still, the identification of unionism with communism left average, apolitical teachers confused and wary. On top of this, the residual stigma had an undeniably chilling effect on both organizing activities and academic freedom. "People were afraid to be heard talking union," recalled Si Beagle.
Censored. Browbeaten. Overworked. Underpaid. Why, then, weren’t teachers lining up to join a union? Why was it that long after workers in mining, steel, automobiles, textiles, railroads and the building trades had organized, teachers were still turning a deaf ear to calls for unionization?
"The objective conditions for organizing teachers were always there," said George Altomare. "We were every bit as exploited as blue-collar workers. In fact, I remember a former Board of Education president, some time in the 1950s, describing the board's labor relations as 50 years behind the times.
"But we were divided. I guess you could say that before we could add and multiply, we had to figure out how to deal with division."
Though she retired in 1990 after 37 years of teaching, on most days Rose Moran can be found at UFT headquarters in mid-Manhattan. A regular at the Si Beagle Learning Center, she attends workshops in calligraphy, art history, folk dancing, then gets the blood moving with an exercise class.” It’s wonderful," says the former chapter leader. "The union continues to enrich my life. I'm 100 percent, true-blue UFT."
Unions are in her blood. Moran's Irish immigrant parents were Roosevelt Democrats and staunch union supporters -- she'd even voted for Adlai Stevenson over Dwight D. Eisenhower in 1956. "The only magazine that ever came to the house was from Local 488 of the Carpenters' Union,” she says. "From an early age, I understood my father had a job because of the union."
Raised in the Bronx, Moran went to Catholic grammar and high schools before going off to Hunter College to become a teacher. One summer in a steno pool had convinced her that she wasn't cut out for the business world. "I was the only girl in the entire neighborhood who went to college," she says. "I really wanted to be a journalist, but I didn't have the means. The only careers really open to women back then were secretarial, nursing or teaching."
In 1953, Moran's first assignment took her to the far north Bronx. "PS 72 wasn't what you would call a radical hotbed," she says.” I don't remember anyone from the Teachers Guild ever coming to talk with us. But I'd heard talk that they were communists.
"Not that it would have mattered. Really, it was a very conservative, lady-like environment. Those women wouldn't have given a thought to joining a union. It was beneath them."
But on Monday, Nov. 7, 1960, her beliefs collided with her fears. "I was a Depression baby, scared to lose my job." So with a "twinge of guilt," Rose Moran went to work, while a tiny minority of teachers went on strike. She didn't have to cross a picket line. Like most of the city's grade schools, it was business as usual at PS 37.
PART 2: THE NEST PHASE
Ever the agent provocateur, Al
Shanker reminded the large UFT Teacher Union Day audience last fall that in the
1950s there was no shortage of naysayers who said teachers would never get their
act together: "Can teacher sever be organized? Well, no they can't be. Because
they're snobs. They think of themselves as professionals. Most of them are women
who don't need the money. Right?"
Shanker had hit a raw nerve. An audible murmur went up from the crowd. "Whoa," he said, holding up his hands, smiling. "I'm not saying that. That's a quote from a lot of discussions in teacher rooms as to why this would never happen."
Forty years earlier, Shanker had every reason to doubt. He’d studied symbolic logic in graduate school. But you didn't have to be a logician to figure out that organizing teachers was going nowhere.
The numbers told the story: Between 1930 and 1960, the number of teachers in the union had doubled to a whopping 8.8 percent!
It's not that New York City's 45,000 public school teachers didn't have their gripes. In fact, they should have been fighting mad. America's post-World War II full-throttle economy had all but skipped public education. Teachers' real wages were never lower. Conditions in the schools were deplorable. Yet fewer than one in 10 teachers had joined the union, leaving Shanker and others scratching their heads in disbelief. Why was it so much harder to organize school workers than, say, steelworkers?
106 DIFFERENT ORGANIZATIONS
It was a case of
self-inflicted wounds, said Charles Cogen. In 1952 Cogen, then president of the
Teachers Guild, had come to the view that teachers' problems were largely of
their own making. The biggest stumbling block, he wrote, was the "curse of the
57 varieties, or more, of teachers' organizations, (a situation) as unique as it
is tragic.
"Divided along subject lines, divided by boroughs, divided by religious groupings, divided by grade levels, divided according to type of occupation, we in this city bear the curse of our misadventures in disunity,” railed Cogen.
"Is it any wonder that cynics sometimes say of New York City teachers' frustrations, defeats and failures, 'It serves them right for not sticking together.'"
Cogen was referring to the dizzying array of teacher” associations."
"There were Catholic, Jewish, Italian and Irish teaching associations. Everything but the blue-eyed teachers association," Si Beagl equipped years later.
Teachers in the Bronx had their own group, as did all the boroughs. The "Kindergarten-6B Teachers Association" had thousands of members, built largely on their opposition to higher salaries for high school teachers.
High school teachers, in the meantime, were unapologetic and adamantly opposed to a single salary schedule. "There was a feeling of elitism that high school teachers were better qualified and deserving of higher status," recalls Roger Parente, a leader in the High School Teachers Association during the 1950s.
On paper, the high school teachers had a point. The preparation and credentials needed to teach secondary school were more demanding. But as Rebecca Simonson later recalled, high school teachers more often than not held their grade school counterparts in disdain. "The high school teacher considered himself superior to the elementary school teacher because he had higher qualifications to get the job and he was teaching older children. He looked upon the teaching of young children as unimportant work," Simonson said.
While some of the organizations were little more than letter heads, others did make their presence felt. The largest such group, the Brooklyn Teachers Association, actually published journals and a newsletter with teaching tips, stories about teachers, ideas for class trips, museum show listings, organized outings and vacation tours. The BTA even created a coop to get discounts from Brooklyn merchants, and dispensed interest-free loans.
In total, some 106 separate organizations dotted the landscape, pushing and pulling in opposite directions. Serving separate interests and agendas, the rival organizations could be ruthlessly cutthroat, especially when it came time to slice the budget pie.
In the days before collective bargaining, salaries weren't so much negotiated as dictated. Every year, a block-long line of supplicants would plead their cases before the Board of Estimate. The hearings would last long into the night as every imaginable organization made its case for a raise, often at the expense of fellow teachers. The groveling came to be known as "collective begging."
ETHNIC CLEAVAGES
There were other sources of friction.
By the turn of the century, the crush of new immigrants was changing the face of
the city. Where Irish and Germans once held sway, by 1920 southern and eastern
European immigrants predominated. The city's 1.5 million Jews quickly became
objects of both scorn and fear. Schools weren't immune.
Much has been written about that unsettling time, most notably Irving Howe's masterwork "World of Our Fathers." Little, though, has been said of the role that ethnic tensions played in driving teachers apart and stalling unionization.
Ruth Markowitz's book, "My Daughter, the Teacher" is an exception. She writes that the steady stream of Jews -- mostly women -- into teaching after 1920 was a sore point for the Irish and old-stock Yankee teachers who'd had a lock on the classroom since the mid 19th century. Most of the time the uneasiness was expressed in cold-shoulder separatism; at other times it was open and hostile, with gentile teachers reading known anti-Semitic literature in the teachers' room or making ethnic slurs.
In one school, stickers were found that said: "Gentile teachers organize or lose your jobs to Jews. Join the Gentile defense front,” writes Markowitz. "Another leaflet with the heading 'Teachers Union Mostly Jews,' and sub-headed 'Communism is Jewish' was distributed."
Fanning anti-Jewish feelings was the infamous radio priest Charles Coughlin. Markowitz cites a 1939 story in Coughlin's magazine Social Justice headlined, "Are Reds in Control of New York Schools?" The story listed the names of prominent members of the New York City Teachers Union with the words "Jew," "Jewess," "Gentile," or "Undetermined" next to each name.
Charlie Michaelson recalls the New York of the 1930s and '40s as a city of "tribal villages." Michaelson, a longtime reporter for UFT and NYSUT papers, says that ethnic uneasiness wasn't so much a case of antagonism but a wariness, borne of almost total isolation. "You have to remember there was very little contact outside your group. The Irish lived on the West Side of Manhattan and parts of the Bronx, the Italians were in the Village and sections of Brooklyn, the Jews on the lower East Side, the Bronx and in Williamsburg.
"Even the men worked in jobs that left little opportunity to get to know outsiders. The Irish, for example, had the waterfront, subways, most of the building trades and of course the police and fire departments. The Jews, on the other hand, had the garment and textile trade pretty much sewn up for themselves. Until World War II and the rush to the suburbs, everybody more or less stuck to their own kind."
ORGANIZING'S A 'NIGHTMARE'
More than ethnic enmities
kept teachers apart. The very logistics of organizing made it a struggle. A
union such as the United Auto Workers could reach thousands of workers at one
shot at Henry Ford's mammoth River Rouge assembly plant in Detroit,
but unionizing New York City's schools essentially meant organizing
hundreds of Mom and Pop stores one at a time.
"Sometimes you'd get lucky and turn a hot-shot organizer loose in a big school with dozens if not hundreds of teachers," says George Altomare, one of the UFT's early organizing geniuses. "But other times, the effectiveness of some of our best organizers was limited by the fact that they were assigned to a tiny school where the numbers weren't there."
Besides, as Altomare points out, the organizing efforts of teachers, like those of all public employees, were not protected by the1935 National Labor Relations Act. "We had no legal right to leaflet or hold organizing meetings in the school. If you had an unsympathetic principal-- and there were plenty of stinkers -- he could keep his school off-limits to the union."
High teacher turnover didn't help either. "Many of the men who entered teaching during the 50s and even the 60s did so as a stopgap. They figured they'd teach a while and move on to real job," recalls Altomare. "Well, if you think a job is only temporary, why struggle to make it better? It was no different for women who knew that they'd be gone for long stretches of time on maternity. Turnover was like a safety valve for the system bleeding off discontent."
CLASSROOM DIVIDERS
Getting teachers together was very
different from conventional organizing, adds Altomare. The very nature of the
work process -- holed up alone behind closed doors in separate classrooms --
isolated teachers from one another and made shop-floor solidarity impossible.
"In most workplaces, you can always find time to kibitz with the worker next to
you," Altomare says. "My mother was a cutter in the garment trade and even when
she was doing the sleeves, she could be talking with the person next to her:
'Hey, the boss is trying to cut the payments, maybe we should slow down.'
"Over the course of the ordinary school day, there were no coffee breaks where people might strike up a conversation. In elementary schools, there wasn't even a lunch break to speak of. Even in the high schools, teachers are always pressed for time, marking papers or preparing lessons," Altomare points out.
Where other workers might go out for a beer after their shifts, most female teachers with school-age children had to hurry home. Many male teachers moonlighted as salesmen and insurance agents or taught night school to support their families. "People were exhausted from the side jobs, the travel and the homework preparation, not to mention the teaching,” says Altomare.
Getting teachers to stick together was also complicated by the rigid separation of their work and personal lives. Before the post-war suburban exodus, workers lived within walking distance or a short commute from work. So organizing a union meeting -- or, for that matter, a bowling or a softball team -- was a lot easier when people lived in the neighborhood.
"Teachers never had that luxury. Where you lived and where you were assigned had nothing to do with one another," he said. "Believe me, having teachers so cut off from one another both on and off the job made forging relationships -- no less unions -- an uphill struggle. From an organizing stand point, it was a nightmare."
Mind you, not that everyone was looking to join a union. More often than not, teachers' very perception of themselves as "professionals” made the idea of joining a union unthinkable.
'IT'S JUST UNPROFESSIONAL'
Rightly or wrongly, many
teachers had professional aspirations or pretensions. They thought of themselves
more akin to doctors and lawyers.” Teachers in the elementary schools were still
the professional ladies who believed that teachers should not strike," recalls
Jeannette DiLorenzo. "They still wore hats and gloves. They still acted in a way
that said, 'No matter how little I earn, my professional dignity will not permit
me to be in a union."
Janet Miller vividly recalls conversations with teacher sat PS 113 in Brooklyn in the late 1950s. "In the teachers' lounge, you’d hear talk of how terrible the very idea of a union was. How dare we associate ourselves with mine workers and garment workers. We're better than that. We’re educated. It's just unprofessional," remembered Miller.
"To be told you were a worker didn't sit well with many teachers," says Andy Weiss, a Cornell University historian, who has studied teacher unionism in the 1920s and '30s "(Teachers) were jarred and offended by a class analysis that said, 'We're the workers and they're the bosses.'"
Yet another school of thought held that teacher unions were so slow to catch on because so many teachers were women. Family and not work, the argument went, was a woman's priority. No matter how bad things got on the job, she'd always have the consolations of home. On top of that, was the idea that a woman's wages were an extra or "pin money." Besides, as nature's nurturers, women would always put their students before themselves. Tradition-bound, pushed around, passive and lacking ambition, women were seen to be their own worst enemies. Only when men entered teaching in sufficient numbers would union organizing have a fighting chance.
A TURN-OFF TO WOMEN
In her forthcoming book, "City
Teachers" (Teachers College Press, fall 1996), Kate Rousmaniere lays the blame
on the unions themselves.” The union wasn't set up to appeal to women," she
says. Rousmaniere, who teaches at Ohio's Miami
University, points to the scheduling of after-school meetings and
the highly confrontational screaming-match atmosphere.
With men running the show, she says, the union became intellectual and too rigidly ideological. "The union spent too much time wrangling over ideology and politics rather than bread-and-butter issues and immediate workplace needs."
Rousmaniere also says that anyone looking to understand why women didn't jump at the chance to join has to realize that the average female teacher had a higher degree of job satisfaction. "When it comes to salary, pension and maternity, it was by the late 1920s the best white-collar job open to women.
"It was a chance for women to get up in front of a group of people -- even though they were little people -- and express themselves. They earned the self-respect they couldn't get in the rest of society."
There's no denying that, for all its problems, teaching was a definite step up for working-class women. Compared to a life as a domestic, a salesclerk or a sweatshop hand, a career as a schoolteacher offered security, stability and status.
The fictional character Sara Smolinsky, in a 1925 novel” The Bread givers," spoke for many real-life women when she said that becoming a teacher "was like looking up to the top of the highest skyscraper while down in the gutter." And as Ruth Markowitz makes abundantly clear in her book, immigrant working class Jewish children held their teachers in almost God-like awe.
"I remember how I admired them. I wanted to be just like them," recalled one teacher in Markowitz' book.
Rebecca Simonson made a similar point to the UFT's oral history project in 1985. Oppression, she said, was par for the course for women, but the classroom offered an escape, albeit an imperfect one. "Teaching was the first chance for these women to step out of one social group, which had been working and living under very trying conditions, into a prestige group.
"Their position, therefore, was a more precarious one. They took a lot of guff from their administrators. They were afraid of any recourse. They hardly understood the need (for a union). They were growing up out of an oppressed group into another.
"They were afraid of a (union)," Simonson recalled. "They would trust a professional organization more than a union, which never meant much to these people -- not at home; not in the press; not in the society at large."
So between the organizational, legal, cultural and perceptual hurdles, it's no wonder teachers had trouble getting their act together. Still, none of these proved as divisive as politics -- radical politics, that is -- in keeping a mass union from forming prior to the 1960s. But that's a story in itself.
The Big Bang theory may be right about the origin of the universe, but it isn't much help when it comes to explaining the making of a union.
Like other unions, the UFT didn't just explode onto the scene in 1960. In fact, it wasn't even the first teacher union in New York City . In 1916, almost a half-century earlier, a small, but gutsy, group of public school teachers founded the Teachers Union, affiliating with the newly formed American Federation of Teachers.
With the nation on the brink of war and the Bolshevik Revolution in the offing, it was a case of perfect timing -- if you were looking for trouble. Indeed, it wasn't long before the fledgling union was knee-deep in controversy. Three city teachers, all pacifists, had been fired for opposing the country's involvement in World War I. A teacher, explained the city's superintendent of schools, was expected to be a "patriotic example to his students." And there was no such thing as "9-to-3 patriotism."Among those fired was a Brooklyn high school history teacher, Benjamin Glassberg, who also served as director of the New York Call, the Socialist weekly newspaper and a lecturer at the socialist Rand School for Social Science in Manhattan. To Glassberg the issue was simple:” Because I am a Jew, a Socialist and a member of the Teachers' Union , I have been dismissed."
LINVILLE ERA BEGINS
Led by its first president, Henry
Linville, the TU fought to protect teachers' rights of free speech and
academic freedom. Though the teachers were never reinstated, Linville stood
alone as the only officer of the many teacher organizations to protest. He also
fought long and hard against forced loyalty oaths and the interrogation of
teachers about the books they read and assigned to their classes, according to
Phillip Taftin "United They Teach."
Linville was hardly your typical city teacher. He had come not from the city's Lower East Side, but America's mid west -- St. Joseph, Mo.
He'd come east and earned a Ph.D. at Harvard before becoming a city high school science teacher. He'd also been the founder and editor of the American Teacher, the AFT publication that continues to this day. Born in 1866, he was a ripe old 50 in a movement known for its wild-eyed youth.Midwest upbringing and Ivy-League education aside, Linville must have felt right at home amid the intellectual and political ferment that was New York at the time. Linville -- like much of the Teacher Union's nucleus -- was an unabashed socialist.
MOLDED IN HIS IMAGE
The decade of 1910 to 1920 marked
American socialism's high tide. The Socialist Party, according to historian
James Weinstein, had more than 300 daily, weekly and monthly publications -- its
weekly newspaper, the Appeal to Reason, alone had a circulation of over 750,000.
In 1912,Socialists had been elected mayors of 79 cities from coast to coast. And
its presidential candidate, Eugene Debs, had polled close to 900,000votes.
Using his positions as union president and editor of the American Teacher, Linville defended the radical Industrial Workers of the World (IWW), and backed the ill-fated New York mayoral campaign of socialist Morris Hill quit in 1917.
He'd supported the losing Seattle General Strike and the Great Steel Strike of 1919, at a time when most of the press labeled the uprisings as communist-inspired. He'd crossed swords with Samuel Gompers, the American Federation of Labor's president, on numerous occasions, including Gompers' support for the war and his opposition to the League of Nations. He even went so far as to support United Mine Workers John L. Lewis' insurgent campaign to oust the aging AFL head in 1921.
Linville had refused to be cowed into submission by the Red Scare hysteria that swept post-war America. He vocally protested the roundup of 10,000 suspected radicals -- hundreds of whom were later deported-- in some 70 cities in January 1920 by the Justice Department under Attorney General A. Mitchell Palmer and a young J. Edgar Hoover.
He was an early and strong supporter of the American Civil Liberties Union, formed in 1920 to defend radicals caught in the Red Scare dragnet. He opposed the New York state Legislature's expulsion of legally elected Socialists in 1920.
These were principled -- indeed, audacious -- stands. But politically shrewd they weren't. Clearly, Linville was out of step with the times. And, says one scholar, out of step with the vast majority of teachers. In fact, Wayne Urban, in his book "Why Teachers Organized," places the blame for the TU's failure to thrive -- it lost more than half its members in the first two years -- squarely on Linville's radical politics and rhetoric. Undeterred, Linville stuck to his beliefs. Writes Urban: "He preferred a union which maintained its militant reforming, labor, socialist stance to one which served the material interests of teachers, even at the expense of losing members." Urban writes of the "ideological gulf between Linville and the rank-and-file" not only in the union, but also among readers of the American Teacher -- by then the official publication of the AFT. So bad was the rift that unhappy readers refused to subscribe or pay for issues mailed to them. For years Charles Still man, the AFT's president, carried on a running battle with his errant editor. But a headstrong Linville wasn't about to be told what he could or couldn't write.TIME TO SPLIT : NOW FAST FORWARD TO
1935.
The Teachers Union had become a battleground where
socialists,” left" socialists, communists, Trotskyites, Lovestonites,
Shachtmanites and Musteites all wanted control.
When they weren't warring, the wily foes were boring each other into a mind-numbing stupor. Meetings gaveled to order at 4 o'clock dragged on till after midnight as various factions used parliamentary tactics to frustrate one another's planks.
Prepared to burn the midnight oil, the highly disciplined communist faction often passed resolutions in close-to-deserted meeting rooms.
Fittingly, if not poetically, the practice of out-waiting your opponents came to be known as "iron-assing." Sorting out the various camps and "tendencies" is a story all its own. While they opposed "the capitalist system," the running argument-- indeed, battle -- on the left was over how to change the system. As Lenin had put it in his famous 1905 pamphlet: "What is to be done?"To be sure, these splits within the Teachers Union were neither new nor unique. The left -- both in Europe and the U.S. -- had along history of tearing itself apart over the eternal questions of how to bring about a more just social order. Only now the issues, tactics, timetable, organization, the role of unions and the relationship between means and ends were no longer just theoretical. The what-if questions were now replaced by debates about the Soviet Union 's experience and its lessons. Was it a socialist showcase or a totalitarian horror show?
FROM RUSSIA WITH PASSION
As a young man, Simon
Beagle was a "red" of one shade or another. "I was swept up by the idea that
Russia was the hope of humanity. I believed we needed a new political system,
political democracy and the ownership of the major means of production," said
Beagle, who played a key role in founding the UFT.
Beagle, like many teachers in the late '20s and early'30s, had journeyed to Russia in 1932 and come back with glowing reports. Like George Bernard Shaw, John Dewey, Sidney Hook and countless others, he'd missed the grim privation, police-state terror and mass murder while carefully chaperoned by his Soviet hosts. "I went with rose-colored glasses. I wanted Russia to be successful, hoping they would lead us into a wonderful world, etc."
Beagle was a Lovestonite, a follower of Jay Love stone. Though a founding member of the American Communist Party, Lovestone argued that "exceptional" conditions made the United States a poor fit for a Marxist-Leninist or any other insurrectionary model for revolution.
Lovestone had the heretical idea that the party should work with the AFL and Socialist party. Called to Moscow in 1929 to rethink such "deviationism," Love stone faced down Stalin and lived to tell about it. As the story goes, the 29-year-old got into an argument with the Soviet strongman and called him a "murderer." To which Stalin icily replied: "There is plenty of room in the cemeteries of the Soviet Union for people like you."
LOVESTONE NEVER BLINKED.
"Such remarks," he shot back,
"show that you are unfit to be the leader of the Russian working class, much
less of the international working class."
With visions of storming the American "Winter Palace” dancing in their heads, many young radicals found Henry Linville's "parlor pink" socialism -- gradual, peaceful, tolerant and democratic -- wishy-washy at best.
Where his politics and fiery rhetoric had once scared the daylights out of the prim and proper Irish-Catholic matrons, Linville's mild-mannered, professorial socialism now drew yawns and scorn.'OVER-THE-HILL' GANG?
In her book "Blackboard Unions,"
Marjorie Murphy recounts an incident in 1933 that best dramatizes the widening
personal, political and generational chasm:
Begin's brickbats aside, the issue was tactics, not geriatrics. And it was Moscow, not the union young bloods, who had decreed Linville "over the hill" -- in one of its many and almost comic about-faces. In its early days, the renegade Soviet regime had sought out liberals and socialists in the West in the hope they could create a favorable climate of opinion. Isolated, Russia desperately needed to attract investment, secure foreign credits and obtain diplomatic recognition.
A well-meaning Linville, along with countless other Western intellectuals, writers and artists, had been a good friend to Russia and its revolution. In fact, Linville -- at least through the end of the 1920s-- appeared to fit the classic description of a "fellow-traveler," someone who basically sympathized with the Soviet "experiment," and was willing to overlook or justify its "excesses."
By 1928, Moscow -- more precisely the Communist International or Comintern -- suddenly turned on its friends. Liberals and democratic socialists were being denounced as enemies of the people, no less than "social fascists." Ironically, by the time Linville and company had seceded from the Teachers Union, the Comintern had reverted to cultivating, rather than burying, would-be sympathizers during its Popular Front period.
The rift, though, wasn't just over revolutionary ideology but how to deal with the deepening Depression, writes Murphy.Linville and the union's old guard would lobby Albany for pensions improvements, tenure laws and professional standards and crow about "legislative victories and bargaining gains."
Meanwhile, the younger militant teachers, including the noncommunist left, wanted to use "mass demonstrations, mass rallies..." to put pressure on the authorities for more jobs and improved salaries. "There was a generational gap. Most of the dissidents were young," recalled Beagle for the UFT Oral History Project in 1985. "The leaders were timid. They were not ready yet psychologically to take action against the bosses. I wanted them to do something whether it was publicly defending teachers who were in trouble or calling a small demonstration -(but) that was foreign (to them)." Linville couldn't win: once too radical for the conservatives, he was now too conservative for the radicals. "He'd been chased out of the AFL as a left-winger and now he was being called an old craft-union fuddy-duddy," said Jerry Morris, noting the cruel irony.SEEING RED
The AFT's current director of legislation,
Morris studied the New York local's troubles for his Harvard sociology
dissertation. "Linville was outflanked by a highly disciplined group under the
control of the Communist Party that wanted to take over the union and turn it
into a mouthpiece for Moscow ," he said.
Not everyone, though, shares this view. Georgia State University scholar Wayne Urban, among others, says both Linville and Lefkowitz came to see the Teachers Union as their store. "They had a proprietary sense that this was their union. They felt that they'd started and built it, so who were these people coming in and telling them how to run their business."
Urban acknowledges the opposition's use of "unsavory tactics and tricky parliamentary maneuvers," but maintains "the other side just out-organized" the Linville group. "That's the name of the game," he says. "If you can turn out more of your people than the other side, you win. As I read the record, the other side had the votes and beat (Linville) fair and square." Fair and square? "Preposterous," says an incredulous Charles Cogen. The 93-year-old former president of the Teachers Guild and the UFT's first president agrees that the opposition did a good job of turning out its supporters. But it did an even better job of turning away and turning off "our base of support." He points to the Marxist loony tunes atmosphere-- equal parts Karl and Groucho -- for driving away "the average teacher” who wanted a union without all the constant ideological bickering and chaos. "This was calculated disruption, designed to paralyze the union and make the leadership appear ineffectual," says Cogen. The communists, he argues, had used this strategy before in other unions. But where the Mine Workers' John L. Lewis or the Garment Worker's David Dubinsky literally beat back the communist opposition in their unions, Linville wasn't the strong-arm type. "He was just too decent a guy," says Cogen in what might as well be Linville's epitaph. Was Linville's "armchair radicalism" militant enough for the Depression-era problems. "Maybe he was too timid," says Cogen, who joined the Teachers Union in 1924. On the other hand, "What could he have done, led the union out on strike?"That would have been suicide," says Cogen, recalling how Calvin Coolidge, then governor of Massachusetts , became a national hero for his handling of the Boston Police Strike of 1919. "He fired them all."
Adds a sage Cogen: "I know some people take the view that the best time to organize workers is when they're in dire straits. But I don't. From my experience, bad times are more likely to bring out the worst in people who are scared about losing what little they have." In their day, Charlie Cogen and Sam Wallach wouldn't have agreed on lunch -- or much else. Wallach was a member of the opposition-- and the Teachers Union's president in the late 1940s. Recalling the days of the "hot-head young radicals demanding the floor," he now agrees with his old nemesis Cogen that a less partisan and ideological brand of unionism would have found more takers. "I'm so smart now," says Wallach, with a wry chuckle.” The ultra-political crap frightened large chunks of teachers, especially the obvious red positions. "We should have steered clear of controversial issues and concentrated on the practical, day-to-day concerns that all teachers have. Teachers respond if you don't upset them with the scary issues," Wallach says, pointing to the popularity of a pension primer the Teachers Union once put together. "They were leaving me notes in my box with their buck. It was a big seller."FROM 'DREAM' TO NIGHTMARE
The Wallachs were from
Brooklyn's rough-and-tumble Red Hook waterfront, the only Jews in an Italian
neighborhood. He and his brother-- Eli Wallach, the actor -- helping run the
family candy store. Like a lot of young people at the time, Wallach became a
radical at City College , from which he graduated in 1929. "How's that for
timing," he says with a laugh.
What about the Soviet Union ? "I thought it was a noble experiment and wished them well," Wallach says. "It was wonderful to see people get off their backs and fight back. (But) Stalin and his gang betrayed my dream, a wonderful dream."
When did he realize he and so many others had been betrayed?” I didn't know of Stalin's monstrosities, at least not in the 1930s. When I heard stories, I discounted the accusations as propaganda and slander. In fact, it was not really until the Krushchev speech before the Party Congress in 1956 did I learn what had gone on."SCHISMS AND PURGES
"It was tragic," says Andy Weiss, a Cornell
University historian whose doctoral dissertation deals with communism and
anti-communism in New York City schools.
The TU limped along until 1964 when it was disbanded-- its leaders recommending that its few remaining diehard members join the UFT.
Within months of the end of World War II the country was convulsed in
the greatest wave of strikes in its history, before or since. With the memory of
the Great Depression still fresh in their minds, many workers saw the huge
post-war layoffs as a sign the country was headed for trouble. Besides, the
wartime sacrifices of rationing, a wage freeze and no-strike pledge had left
many workers frustrated and angry, especially as prices and profits continued to
soar.
All told, some 8 million workers in the auto, steel, coal, electrical,
maritime and rail trades walked off their jobs in 1945 and '46. The Truman
administration, using its wartime powers, seized struck oil refining plants,
coal mines, packinghouses and railroads, thereby forcing workers to stay on the
job. In the case of the railroads, Truman threatened to draft striking workers
into the Army.
In a radical break with their staid tradition, teachers across the
country joined this postwar upsurge of militancy. Only a decade before, in
1936,Chicago teachers had chosen a Saturday for a demonstration
"walk," rather than risk the penalties of a "walkout." Now teachers from 12
states -- from Rhode Island and Pennsylvania to
Minnesota and even Tennessee -- were taking matters into
their own hands.
In September of 1946, several hundred striking teachers closed
Norwalk, Conn. schools for nine days. The action won the
National Education Association affiliate a sizeable pay raise, even though the
NEA's official position was that strikes were "ineffective."
As for the American Federation of Teachers, it still had a no-strike
pledge in its constitution that dated back to its formation in 1916. But after
the voters in St. Paul, Minn., voted down a tax increase
to raise teacher salaries, the AFT local went out on strike for five weeks. The
public got the message. Six months and another referendum later, the teachers
got their raise.
In New York's westernmost outpost, Buffalo,
2,400 teachers defied threats of dismissal and closed down most of the school
system. Picketing in brutal near-zero cold, they stayed out for a week until
their demands were met.
The same story in San Francisco, Minneapolis,
Dayton, Jersey City and Chicago, where the
mere threat of a strike had Windy City authorities
crying uncle.
DISUNITY IN NEW YORK As for New York City, a "union town" with few peers and
arguably the country's foremost left-wing stronghold -- hardly a ripple.
Why? As detailed earlier in this series, with "The Split" in 1935 there were
two unions: The larger, Communist Party-dominated Teachers Union and the
breakaway Teachers Guild, led by Henry Linville, Abraham Lefkowitz, Albert
Smallheiser, Rebecca Simonson and George Counts.
What little strength the Guild did have was diluted when hundreds of
its members left in a huff over the imposition of a single salary scale.
Until1947 regular high school teachers were paid an average of 25 percent more
than their elementary school counterparts. This differential, as it was called,
had long been justified on the grounds that only high school teachers were
required to have a master's degree and to pass special licensing exams.
Secretly, though, the differential had as much to do with the notion
that teaching young children was easier work. Not surprisingly, what was a
source of pride and distinction for secondary school teachers was a sore point
to elementary school teachers.
Since the setup encouraged teachers to seek promotion to the high
schools, many of the system's best teachers were being drained away from the
elementary schools. Looking to solve an acute elementary school teaching
shortage that was only going to get worse as the baby boomers came along, the
state Legislature put an end to the differential. Elementary school teachers
were brought up to parity with a substantial wage hike while high school
salaries remained relatively unchanged. The Guild was left in no-win position.
As a long time supporter of the principle of a single salary as a matter of
basic equity, the Guild backed the move, knowing full well that its high school
people might bolt.
And they did. Hundreds of incensed Guild teachers quit to join the High
School Teachers Association (HSTA) -- up till then little more than a letterhead
organization.
Emboldened by their new strength and sensing that "quiet diplomacy" was
getting them nowhere, the rank and file of the HSTA pushed the leadership to
adopt more confrontational tactics. In the spring of 1950 a boycott of high
school extra-curricular activities began that was to last more than a year. It
was a dramatic success as teachers throughout the city system refused all
after-school assignments. Sports, club activities, dances and even open school
night were all shut down. As for the Guild, the fact that it played only a
peripheral role in the boycott added to the general perception that it was not
militant enough.
Nor did the Guild help itself with a "door policy" that made it seem as
restrictive as a fancy private club. In those days getting into the Guild meant
finding a sponsor and getting past a membership committee every bit as picky as
a swanky Fifth Avenue coop board. Prospects were routinely grilled
on everything from their position on the separation of church and state to how
they felt about the United Nations.
EBB TIDE FOR THE GUILD Ben Kaplan joined the Teachers Union in 1936. It didn't take long for
him to figure out that the TU had more of a "political than a union
orientation.” Still, when Kaplan drifted away he never thought of joining the
Guild. "They were too dormant," Kaplan told the UFT Oral History Project in
1986.
Its ranks thinning, the Guild had little clout, either with the Board
of Education or with elected officials. "We were treated with a certain degree
of derision and contempt by political leaders," Rubin Maloff told the UFT Oral
History Project.
The Guild's assistant legislative rep, Maloff recalled a meeting with
Mayor William O'Dwyer in 1950. "He was filing his nails and had his feet up on
the desk. He hardly said hello. He said, 'What can I do for you? Tell me in a
minute or two.'"
No doubt the Guild's cause wasn't helped by the climate of the late
1940s and early 1950s, one of the most illiberal periods in modern American
history. The Cold War was red hot. China had fallen to the
communists in 1949. The following June North Korea invaded
South Korea. A month later the Rosen bergs were arrested for passing
atomic secrets to the Soviets.
At home, no matter where you turned, there was talk of "communist
infiltration” and "domestic subversion." From kitchen tables to congressional
hearings to church pulpits, Hollywood and the State Department,
unions and schools were all "on trial." Even Americans for Democratic Action,
explicitly founded to fight communism, was being called "an international
conspiracy to socialize America."
It didn't matter that the Guild had left the Teachers Union in the mid
'30sover the threat of communist control. Nor did it matter that the Guild's own
Delegate Assembly had passed a resolution favoring the barring of communists
from the classroom in 1950. All teachers were being smeared with the same red
brush.
"The biggest problem facing the union was shaking its image as a red
organization members were still pinned with the image of the red schoolteacher,"
Marjorie Murphy wrote of the AFT in "Blackboard Unions." The same can be said
for New York City teachers and the Teachers Guild -- only in spades.
Is it any wonder then that when a young Albert Shanker was approached
to join the Teachers Guild he was assured that the Guild Bulletin, the monthly
newspaper, would be mailed to his home "in an unmarked envelope."
Not that Shanker needed coaxing. He'd come from a union family, his
mother a member of the Amalgamated Clothing Workers Union. Even so, down deep he
didn't think the Guild would amount to much. "I never thought it would be a
large mass organization," he recalls. "I thought that if I stuck with it,
probably in 20 or 30 years it would still have 2,400 members."
Certainly nothing that happened at those early Guild meetings, held in
the basement of a local church, foretold otherwise. "You'd go to a Guild meeting
and listen to some very brilliant people expound on the state of the world,”
says Shanker. "After three hours you'd leave edified with nothing done."
"We were in awe," George Altomare are says, remembering his and
Shanker's impressions. "When you heard someone like Abe Lefkowitz debating, you
had to respect them for their knowledge, their logic, their ability to speak.
They exuded character."
Coming over from the Teachers Union, Rubin Maloff remembers being
struck by the "aristocratic" bearing of the veteran Guilders -- a stark contrast
from his days in the more "working class" Teachers Union. "I never heard a bit
of profanity," he says. "Well dressed and formal, you could sense the patrician
in the Guild leadership."
To Roger Parente, of the rival High School Teachers Association, the
Guild was all talk and little action. "We pictured them as a debating society
rather than a group ready to take action," Parente recalled in 1986.
MAKING HASTE SLOWLY Rose
Schuyler, a Guild member since 1946, believes the Guild did what it could,
given the tenor of the times. "The bulk of the teachers back then weren't ready
for anything. Remember, it was illegal for public employees to strike. Do you
think those Irish Catholic teachers who were married to policemen were going to
break the law? Really, it's very easy to criticize the leadership as too timid,
but it's unfair."
Fair or foul, as many saw it, the "old guard" leaders of the Guild
carried caution to a fault and let opportunities for mass organizing and
militant action slip through their hands. Instead of being "action-oriented" the
Guild, in the words of Queens College scholar Arthur
Salz, "relied heavily on quiet, behind-the-scenes, lobbying, a method based on
close relationships with city and state officials." In his 1967
Columbia Teachers College dissertation, Salz writes that
decades of insider maneuvering as a legislative rep had made Abraham Lefkowitz a
confirmed believer in the art of "quiet diplomacy."
So much so that when thousands of teachers stormed the
Albany legislature in the winter of 1947, Lefkowitz told them to go
home. "Instead of waving clubs," he said, "the teachers should rely upon the
judgment of their experience d leaders." In retrospect, who's to say he was
wrong. Hadn't the Teachers Union shown that militant rhetoric and raising hell
didn't raise salaries a penny.
Besides, unless you were prepared to back your talk with a strike it
was just empty saber rattling. If you were Rebecca Simonson, the president of
the Teachers Guild in the 1940s, a strike would be suicidal. "We were a minority
organization," Simonson told the UFT Oral History Project. "Nobody in his right
senses would call a strike without having a good majority of the membership." Of
course, as events would develop, the UFT had nowhere near even a sizeable
minority when it won its first strike in 1960.
As old school socialists, Simonson, Lefkowitz and many of the old guard
had studied Marx's theory of historical materialism and come away with the
understanding that social transformation was not an act of will alone. "Menace
their own history, but they do not make it just as they please," wrote Marx
after the failed revolution of 1848. "(T)hey do not make it under circumstances
chosen by themselves, but under circumstances directly encountered, given and
transmitted from the past."
To many of the young activists, all "the-time-isn't-ripe" talk was
analysis-paralysis. "Our strategy was not based on any ideology," Altomare says.
"It was based on militant action for immediate concerns. Yes, there were many of
us who wanted justice for the world. But that wasn't our raison d'etre. We were
ready for the revolution of teachers."
"The (old guard) were not action-oriented people," says Altomare. "They
excelled at writing a beautiful criticism of the present pension plan or how the
supervisory system rated teachers. They believed that someone is going to read
your tract and they're going to join. One by one they will join.
"(They) were the elite, the intelligentsia of the teaching profession.
They were fighters for justice, for salaries, for academic freedom. They
believed in the labor movement. But they did not have a vision of a militant
union of professionals that would use the techniques of strike, collective
bargaining, mass demonstrations and so on. They never had that vision."
BUT DAVE SELDEN DID. Selden was a pro. He spent years on the road as the AFT's
"Eastern organizer"-- everything east of Lincoln, Neb.
-- often living out of his car. Raised in Michigan, both of his
parents had been teachers and he'd been a teacher himself. He'd put himself
through school working on the automobile assembly lines.
From his years as the AFT's traveling salesman, Selden was
used to a fair amount of independence. For his new assignment, the daring,
free-spirited 39-year-old would have to learn how to answer to authority, as
well as acquire some "get-along, go-along" skills. One of the people whom
Selden had to answer to as well as get along with was the Guild's
newly elected president, Charles Cogen. They made "an unlikely pair," as
Selden would later write in his book” The Teacher Rebellion."
"Charlie was usually cautious to the point of timidity but courageous
and stubborn on occasion," writes Selden. "I often urged him to do
things he did not want to do, and he frequently moderated my often abrasive
proposals. Whether because of our differences or in spite of them, we made an
effective combination."
But not overnight. It took a couple of years of single handedly trying
to sign up the city's far-flung 45,000 teachers before Selden realized that
organizing could only be done on a school-by-school basis. The plan was that the
members in each chapter would function as their own little union: Electing a
chair, holding weekly meetings and working to improve conditions at their
school. And, in a novel twist, meetings and even voting would be open to
nonmembers, too.
Selden credits the idea for the open-door policy to a young
junior high schoolteacher named Ely Trachtenberg. Like
Selden, Trachtenberg had worked on an automobile assembly plant and
had been a member of the United Auto Workers. Only in his early 30s at the time,
Trachtenberg was your classic "red-diaper baby." Growing up in a culture of
ultra left-wing politics -- his father had been a mainstay of the militantly
fierce Furriers Union -- he combined a theoretical sophistication with a savvy
understanding of practical union organizing.
That Trachtenberg came out of a junior high was no oddity.
Selden had discovered that the junior highs were a breeding ground
for militant "young Turks.” As he liked to say: "Show me a junior high school
teacher and I'll show you a union member."
It was at a junior high school in Astoria,
Queens, that another group of Selden's protégés were
putting their own creative spin on their mentor's ideas.
"Every Friday afternoon, practically without fail, we had an informal
party at Al Shanker's apartment, which was about 10 blocks away from JHS
126,"recalls Altomare. "I even remember the cocktails Al made: whiskey sours."
"We were creating a chapter life," says Altomare. "We realized that
people could only take so much intellectual argument. After you got your
nucleus-- the people who joined because this was the ideologically correct or
practical thing to do -- you said, 'Hey, join, everyone is there. It's fun.'
"Sure, we wanted people to join for the right reason. But we wouldn't
refuse them if they felt left out of the whiskey sour parties. After a while
people said, 'Can I come?' And I said, 'Sure, but you have to join. Give me
your$9.'"
Astoria's loyal "party" cadre didn't stop with Friday mixers.
They took over the school's social committee that organized Christmas and
end-of-term parties and just about every other school function.
Meanwhile, the Guild was making a name for itself. Slowly, its
philosophy was changing. Actually there was less philosophy and more action
devoted to the "immediate concerns of teachers."
By the mid-1950s the Guild was proving itself adept at bread-and-butter
services like pension counseling, grievance assistance and prep courses for
license exams. The Guild produced handbooks dealing with pensions and
grievances. Whenever there was an opportunity to increase its visibility and
credibility, the Guild grabbed it. When a faculty meeting was scheduled to
discuss pensions, Reuben Mitchell and Dave Wittes were called.
They were there as teacher members of the pension board but they seldom missed a
chance to put in a subtle, or not so subtle, plug for the Guild.
Rubin Maloff found time to plug the union while on building assignment.
"I had the largest chapter in the city at Morris HS," he says. "I loved hall
patrol. I walked (around) and spoke union to everybody."
BALANCING OLD TIMERS AND YOUNG TURKS A member of the Guild's executive board at 24, Altomare says "old
radicals" Si Beagle and Dave Wittes welcomed the new militants with open arms --
"They were bomb throwers at heart" -- but it was Guild President Charles Cogen's
support that made the difference.
"Charlie was the bridge that spanned the generation gap," Altomare
says.” Charlie had a unique talent for finding common ground among seemingly
irreconcilable positions. He had the respect of the old guard but wasn’t set in
his ways. He was a democrat, small 'd.' He'd allow for any discussion, and if
the majority voted, that was fine with him. He was a true believer in the
democratic process."
He was also an important symbol for the growing union. Shanker
maintains:” We never could have achieved success unless we had both the old
timers and the young Turks on board. The old timers represented the traditions.
When you have a guy like Charlie who is a department chairman and an author of
textbooks and a scholar, it represents to the older teachers that this is not a
bunch of crazies. They are not going to burn the place down."
The Guild was awakening, and so was much of American society. In many
ways, the Guild's young militants were the other side of the 50s split
personality. By mid-decade the country's gray-flannelled conformity was
beginning to come apart at the seams.
In his book, "The Dark Ages: Life in the United States 1945-1960,"
MartyJezer argues that one scene in the 1954 film "The Wild One" encapsulates
these stirrings. When a sharp-tongued waitress asks motorcycle jacket-clad
Marlon Brando, "What are you rebelling against?" the gum-chewing rebel answers
"Whattaya got?"
From Lenny Bruce's and Mort Sahl's comic riffs to Jack Kerouac's
hipster wanderlust to Bill Haley's "rock" anthem, change was in the wind.
Is it pure coincidence that while Shanker and company were refusing to
go along with the program, Rosa Parks was arrested for refusing to sit in the
back of a Montgomery, Alabama, bus that December day in
1955, touching off a successful year-long boycott?
Is it far-fetched to think that Guild militants may have felt a charge
of electricity when Bayard Rustin was organizing marches and strikes to
integrate our capital city's school system in 1958 and '59? Or when young black
men and women sat in at an all-white Woolworth lunch counter in
Greensboro, N.C., in February 1960?
It wasn't happen stance, says George Altomare, who along with scores of
other Guild members, young and old, carried picket signs outside a Harlem
Woolworth to dramatize their support for sit-ins all over the South.
"The civil rights movement helped plow our earth," says Altomare. "For
many of us it was a training ground. After all, a picket is a picket. The
experience of picketing and having cops wade into you with their horses was for
many their first taste of action. As far as I'm concerned, our own organizing
efforts gained maybe five, even 10 years because of the civil rights movement."
It's not surprising, then, that with resistance and rebellion swirling
throughout the country, New York teachers stayed out from work for
the first time in the city's history. Fed up with years of rotten conditions and
even worse pay -- $12.50 a night for four hours -- close to 1,000 evening high
schoolteachers all handed in their resignations in January 1959. In resigning
they’d hoped to avoid the stiff penalties for striking in defiance of New
York’s Condon-Wadlin Act. Enacted in 1947, the law permitted the automatic
firing of striking public employees. Even for workers not let go there would be
no salary increases for three years and a four-year probationary period.
Resigned or striking, the net effect was the same -- night schools were
shutdown. The job action was a classic wildcat strike, unauthorized by any
union. But since most of the teachers also taught in the day high schools, the
action won the backing of the High School Teachers Association, especially two
of its officers, Samuel Hochberg and Roger Parente -- himself an evening
schoolteacher.
Fearing that a successful strike would strengthen the rival HSTA, many
in the Guild wanted to do nothing. Ely Trachtenberg showed them where they were
wrong. He convinced the Guild's executive board "that it did not matter which
organization sponsored a particular militant action," Selden
recalled in his book. "What mattered was that the workers, in this case the
teachers, advance. It was the struggle that was important, not the
organization."
The Guild threw its whole support to the strikers, Guild members
walking side by side on the picket line with high school militants. Among the
nightly picketers were Selden, Shanker, Trachtenberg and Altomare. In fact, both
Shanker and Selden made stops at the various schools in their station wagons,
christened "Guild Coffee mobiles," passing out coffee and donuts. When a rally
was called at City Hall, it was the Guild's telephone network, mimeo machine and
tight-knit organizational structure which turned out the crowd.
After a couple of weeks the Board of Education threw in the towel.
Wages were raised to $24 a night.
To say that the rest of the system's 45,000-plus teachers took notice
is putting it mildly. "You could feel a charge of electricity in the schools for
weeks afterward," says Altomare. "And it wasn't just among the militants. From
reports we were getting, the strike and the raise were the talk of teachers’
rooms around the city."
Hoping to capture lightning in a bottle, Selden came up
with the idea for a one-day work stoppage a month later in April. It was timed
to coincide with the Board of Estimate's deliberations on the education budget,
but many of the Guild's old guard leaders were worried about Condon-Wadlin
repercussions. Some even fretted that the union might be getting in over its
head, especially if the walkout escalated into a longer strike.
Selden
All
this bottom-up militancy paid off handsomely, writes Marjorie Murphy in
"Blackboard Unions." In one year, from 1947 to 1948, teachers' wages shot up an
average of 13 percent across the country.
Beset by
organizational rivalries, ethnic and religious animosities and ideological civil
wars, the city's tens of thousands of teachers were no more together in 1946
than they had been in 1916. In fact, far less.
Not that teachers were breaking
down the doors to get in.
"Now was never the time, it was
always later. At that time we equated their feelings with fear." But he hastened
to add: "I think we can say in retrospect it wasn't fear but caution: a
willingness to move more slowly than some of us who were more hot-headed."
An AFT organizer, Selden recalls
walking into the Guild's cramped and dingy fourth floor office on East
23rd Street one hot July morning in 1953. It was a lean operation: An
executive secretary, a bookkeeper and a secretary were the entire paid staff.
Selden and
his young bloods were breathing new life into the Guild. But as Altomare argues,
the old guard deserves some credit too. "You've got to give the old-timers their
due," he says. "The young Turks were not in the majority. But they saw -- to
their credit -- that we were not just baloney artists. We were there all the
time and we were getting members."